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A Detailed Introduction to the Sunna Project: Encyclopaedia of Hadith and the IHSAN network THESAURUS ISLAMICUS FOUNDATION Thesaurus Islamicus Foundation (2001) 19 Volumes and a CD-ROM. Hardcover, two colours (black and red) in A4 (21cm x 29.7cm), with gold and blind embossed cover. Hardback Hadith Encyclopdia (Incl. Hadith CD-ROM and IHSAN Network membership) Price: $ 1250,00 Paperback Hadith Encyclopedia (Incl. Hadith CD-ROM and IHSAN Network membership) Price: $350.00 Standalone Hadith Database CD-ROM: $80.00 Note: The text below was provided by the Thesaurus Islamicus Foundation and explains the work in greater detail. ( Download the Arabic language introduction in PDF- 368k; 36 pages) |
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2) Background 9) CD-ROM box with introduction 10) Special Features of the Printed Editions 12) Special Features of the CD-ROM Database 12 a) Printing 12 b) Choosing a search range 12 c) Searching the database |
14) Conclusion
1a
Sahih
al-Bukhari. Three volumes. 1b
Sahih
al-Bukhari. (Sultaniyya
edition). Three volumes. 2.
Sahih
Muslim. Two volumes. 3.
Sunan Abi Daud. Two
volumes. 4.
Jami‘ al-Tirmidhi.
Two volumes. 5.
Sunan al-Nasa’i.
Two volumes. 6.
Sunan Ibn Maja. One
volume. 7.
Muwatta’
Malik. One volume. Indices. Maknaz al-Mustarshidin Two volumes
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From the earliest days of Islam the Muslim has sought to
have at his disposal everything known from, about, and surrounding the Prophet
.
Because of the vastness of the hadith literature, however, an inexhaustibly rich
body of information covering subjects as diverse as law, language, doctrine,
prayer and language, that desire has never been fulfilled.
It has been the vocation of great scholars and their
disciples in past ages to bring together as much of this literature as possible.
In recent times, however, scholars of this type have become rare. Nonetheless,
we now have, technically, the possibility of bringing this enormous body of
literature together from all the sources, all the libraries, and all the printed
books. It is now possible to organise it digitally and to access any part of it
with extraodinary rapidity. Thanks to this timely breakthrough a new tool is
available for the continuous renewal of the Islamic response to the world, a
response which changes through the ages, but which is based always on two
sources, the Qur’an and the Sunna. The Qur’an, being relatively small,
presents no real problems of access, but the Sunna, which is vast and scattered,
poses a much greater problem. The Hadith Database allows the researcher access
to this authoritative source. The intention of the Foundation is to create one
vast library which contains everything that remains on earth that concerns the
Prophet
.
One of the largest and most diverse literatures in the
world, the hadith
of the Prophet Muhammad
has for fourteen centuries supplemented the Qur’an as a source of guidance
for followers of Islam. Ranging over topics as varied as doctrine, prayer,
taxation, government, fasting, pilgrimage, and spirituality, this unique
reservoir of religious guidance is an indispensable foundation for the study and
understanding of any aspect of the Muslim religion.
The sheer volume of this material has, however, frustrated
all efforts to collate it as a single, all-embracing anthology. Instead,
scholars have always made use of a large number of individual collections, each
of which brings together material reported by certain types of narrators, on a
certain range of topics, or selected according to a particular standard of
authenticity.
Since the decline of the manuscript tradition, with its
meticulous and detailed methods of presenting texts by use of coloured inks,
diverse calligraphic styles, and certificates of authorised transmission,
printing techniques have presided over the progressive deterioration in the
visual and academic quality of these collections. Attempts were made in the late
nineteenth century to mobilise traditional scholarship in the creation of
authoritative and careful editions, but these trailed off in the twentieth
century, a time of declining scholarly input and the growing prevalence of
commercial pressures. The result is that although several hundred hadith
collections are today available in print, there are few editions which can be
trusted implicitly by scholars. Many major hadith
collections have never been made available to the public in a complete or
accurate form, the current editions simply reproducing first editions made fifty
or more years ago on the basis of single, late manuscripts. More worrying still,
from the traditional Muslim perspective, has been the failure to consult living
scholars who are qualified in the traditional manner, and whose oral memory and
knowledge of proper Arabic style might have enormously enhanced the reliability
and academic value of the printed books. Even those texts which have appeared in
some semblance of a scholarly guise nevertheless typically fail to supply the
indexes without which the use of such large and complex texts becomes a
laborious and inefficient task.
The rise of computer technology in recent years, however,
offers promising means of transforming this situation. It has become possible to
process enormous quantities of data in a matter of seconds, and software
supporting an almost infinite variety of search methods may open up whole new
horizons for the researcher. The hadith
texts, previously consulted only by a fairly narrow category of specialists, now
become accessible to people with an interest in virtually any aspect of Islamic
studies, who can make use of them without the need to acquire a detailed
familiarity with the format and peculiarities of each text.
Although the use of computer technology opens new vistas
for work in hadith
studies, the field continues to suffer a dearth of serious projects directed
towards academic rather than commercial purposes. To remedy this, the Thesaurus
Islamicus Foundation, a non-profit charitable foundation registered in the Duchy
of Liechtenstein, was founded in 1989 at the instigation of the late Shaykh al-Hussayni
Hashim, vice-rector of Al-Azhar in Cairo. With centres in Egypt and the United
Kingdom, and a fellowship of affiliated scholars and computer specialists in
many other countries, the Foundation leads the world in serving the hadith
literature of Islam. It seeks to raise hadith
publishing, in both traditionally printed and electronic form, to the highest
standards of excellence, enabling this literature to serve as a model for the
editing and processing of other substantial bodies of Islamic and world
literature.
To further its aim of serving the aesthetic and scholarly
aspects of the hadith
texts, the Foundation has launched several projects of fundamental importance,
many of which have revolutionary implications for all other areas of
Arabic-language publishing and electronic retrieval.
The Foundation employs a full-time team of qualified hadith
specialists, whose task is the creation of a properly edited and reliable text.
This has involved the identification and careful collation of early manuscripts,
so that, for example, our edition of the Musnad
of Ibn Hanbal
has been based on six ancient manuscripts as well as upon the several printed
texts already in existence. Our edition of the Jami‘
of Tirmidhi uses a printed edition, two printed commentaries, and one
manuscript, together with the text embedded in the Tuhfat al-Ashraf of al-Mizzi.
Throughout, the process has benefited from the guidance of living hadith authorities. Names of narrators
have been carefully analysed and identified through the use of the relevant
Arabic biographical literature, and unusual words which are frequently
misspelled in the texts are checked with reference to the dictionaries. The
result has been the first critically edited version of the hadith
literature ever produced.
All of our hadith
texts are submitted for approval to the Islamic Research Academy of Al-Azhar,
Cairo, and are only released in printed and digital form once its approval has
been given.
One of the Foundation’s projects has been the development
of the world’s finest Arabic typeface. This is based on the font used for the
1932 King Fu’ad
Edition of the Qur’an, generally acclaimed as the summit of Arabic typography.
With the assistance of some of the world’s leading experts in Arabic
calligraphy, at least a thousand additional characters have been added to
enhance the text’s readability and beauty, enabling the creation of the most
beautiful Arabic pages seen since the demise of the manuscript tradition.
Our specially developed font has been used throughout in
the first hadith
collections to be published by the Foundation. These, printed for the first time
in October 2000, were produced in Germany according to the highest technical
specifications. The nineteen-volume set, handsomely bound using a gold and blind
embossed motif inspired by the celebrated Sultan Oljeitu Qur’an preserved in
the Egyptian National Library, and using both red and black ink on each page,
sets wholly new standards for the production of Hadith texts.
The texts included are as follows:
1.
a) Sahih
al-Bukhari. Three volumes. Our edition has been prepared on the basis of
the following textual traditions:
* The Sultaniyya
edition (Cairo), which was in turn drawn from the celebrated and authoritative
copy of Imam al-Yunini.
* Fath
al-Bari, the commentary by Ibn Hajar
al-‘Asqalani (Cairo, 1319 AH).
* Al-Kawakib
al-Darari, commentary by al-Kirmani (Cairo, 1356 AH).
* The Hashiya
(gloss) of al-Sindi (Cairo, 1343 AH).
* Irshād
al-Sārī, the commentary by al-Qastallani
(Cairo, 1285 AH).
1. b)
Sahih
al-Bukhari. Three volumes. This is a facsimile reprint of the Sultaniyya
edition.
2.
Sahih
Muslim. Two volumes. A new numeration has been adopted for the
Foundation’s edition, based on isnad
rather than matn number. The following
texts have been used to create our edition:
* The Tahrir
edition of 1384 AH, which is based on the Sultaniyya
edition of 1329.
* The edition
of Muhammad
Fu’ad ‘Abd al-Baqi (Cairo, 1374/1955).
* Al-Minhaj,
the commentary of al-Nawawi (Cairo, 1347 AH).
* Fath
al-Mulhim, the commentary of Shabbir Ahmad
Osmani (1979).
* The
commentaries of al-Ubbi, al-Qadi
‘Iyad, and
al-Sanusi (printed together in Beirut, nd).
3.
Sunan Abi Daud. Two
volumes.
* The edition
of Muhyi’l-Din
‘Abd al-Hamid
(Cairo, 1979).
* The edition
of ‘Izzat al-Da‘as (Hims, 1388/1969).
* An Indian
lithographed edition.
* ‘Awn al-Ma‘bud,
the commentary by ‘Azimabadi
(Beirut, 1410/1990).
* Badhl
al-Majhud, the commentary by Saharanfuri (Lucknow, 1972-3).
* Al-Manhal
al-‘Adhb, the commentary by al-Subki (Cairo, 1351 AH).
4.
Jami‘ al-Tirmidhi. Two
volumes. The extremely inadequate nature of existing editions makes this the
only adequate version of Tirmidhi in existence. The Foundation’s scholars have
completely revised the internal numeration system.
* The edition
by Ahmad Shakir
and others (Cairo, 1356/1937).
* ‘Aridat
al-Ahwadhi,
the commentary by Abu Bakr ibn al-‘Arabi (Cairo, 1350/1931).
* Tuhfat
al-Ahwadhi,
the commentary by al-Mubarakfuri (Beirut, 1410/1990).
* Manuscript No. 648 Hadith
preserved at the Egyptian National Library, dated 726 AH.
5.
Sunan al-Nasa’i. Two
volumes.
* The
Tijariyya edition with the numeration of ‘Abd al-Fattah
Abu Ghudda.
* The Delhi
edition.
* The Dar al-Ma‘rifa
edition (Beirut, 1412/1992).
6.
Sunan Ibn Maja. One
volume.
* The edition
of Muhammad Mustafa
al-A‘zami
(Riyadh, 1403/1983).
* The edition
of Muhammad
Fu’ad ‘Abd al-Baqi (Cairo, 1952).
* The Hashiya
(gloss) of al-Sindi (Cairo, 1349 AH).
* Misbah al-Zujaja
fi Zawa’id Ibn Maja of al-Busiri.
* Manuscript
Taymur Pasha No. 522 Hadith,
preserved at the Egyptian National Library, copied in 561 AH.
7.
Muwatta’
Malik. One volume.
* The edition
of Muhammad
Fu’ad ‘Abd al-Baqi (Cairo, nd).
* Awjaz
al-Masalik, the commentary by al-Kandahlawi (Cairo, 1393/1973).
* The
commentary of al-Zurqani (Cairo, 1355/1936).
* Al-Tamhid,
an analytic study of the Muwatta’
by Ibn ‘Abd al-Barr (Rabat, commencing 1387/1967).
* Al-Istidhkar,
a further study by Ibn ‘Abd al-Barr (Aleppo and Cairo, 1414/1993).
* Tanwir al-Hawalik,
the commentary by al-Suyuti
(Cairo, 1353 AH).
Indices. Maknaz al-Mustarshidin. Two volumes.
Two volumes of analytical indices to all the printed texts
are supplied, entitled Maknaz al-Mustarshidin.
This takes the form of a subject index which lists, for each hadith
collection, each hadith
by number, and then supplies references to all replicated or similar hadiths
in the other collections, together with the relevant number in al-Mizzi’s Tuhfat
al-Ashraf. Many unusual words (gharib)
are also defined. The analytical index also contains a comprehensive list of
chapter titles in each hadith
collection and the relevant page numbers in the Foundation’s printed edition.
New volumes of the Maknaz al- Mustarshidin
will subsequently be added, concording with past volumes, which will contain
more detailed exegetic material, including biographical data on narrators and
information on places and events, together with variant readings and the
critical apparatus which has been generated by the editing of each collection.
In this connection, there will be available online for
IHSAN Network members (www.ihsanetwork.org ): Facsimiles of major manuscripts.
Bibliographical information on major manuscripts as well as other useful
reference material.
A separate hand-crafted case-bound volume includes a
detailed Arabic-language introduction to the system and to the traditional
science of hadith,
plus a CD-ROM of the entire Database (see Electronic
Publishing ).
Special Features
of the Printed Editions.
All the texts issued by the Foundation, either in printed
or digital form, are fully vocalised throughout.
Features of the Foundation’s definitive printed edition
of the hadith
collections include:
* Integral
ribbon bookmark in each volume.
* Traditional ijaza
certification from Shaykh ‘Abdallah ibn al-Siddiq al-Ghummari, together with
his own list of authorities.
* Broad
margins provide space for reader’s annotations, and also indicate book and
chapter numbers as well as the volume and page numbers of the Sultaniyya
edition to allow for easy cross-referencing.
* Where the
chapter number in our text differs from that used in the Tuhfat al-Ashraf of al-Mizzi, the
latter is given, following a backslash (/), in addition to our own number.
* The inside
(‘gutter’) margin indicates line numbers.
* Headers
above the right-hand text area specify the book title, volume number, and kitab
number and title. The left-hand headers give the chapter and hadith
numbers applicable to the two pages.
* Each new
chapter, subsection or hadith
is clearly indicated by the use of a caption or word in red.
* Qur’anic
quotations are indicated with a special symbol printed in red, and are followed
by sura and verse numbers.
* No
Western-style punctuation is used, given its frequent inappropriateness to the
Arabic language and the absence of generally accepted rules for its use.
* Poetry is
indicated with a special red symbol, and each stanza begins on a new line.
* Each hadith
collection is followed by a table of contents giving the number and name of each
chapter and the relevant page number.

The printed edition of the hadith
collections released by the Foundation in 2000 includes a Windows-compatible
CD-ROM. This contains a revolutionary database which includes all the hadith
collections provided in printed form, which may be accessed by searches of
various kinds and of various degrees of complexity.
Special Features of
the CD-ROM Database
The user of the database may save the data collected either
to paper or to word processing files. This data may include lists of references
as well as the vocalised texts of the hadiths
themselves.
‘Add to favourites’ function
This function allows the user at any point in his searching
to seamlessly add any hadith
or other reference to a favourites list simply by a right-click of the mouse.
At the end of his searching he can print out or save this
favourites or reference list for use later or for looking up the references in
the printed hadith
volumes.
The high-speed search algorithm facilities are rendered
more efficient still by selecting the hadith
collection or collections in which the search is to be made.
Any word, or series of letters or numbers, can be the basis
of a search. The programme displays the number of ‘hits’, and also allows
the user to make simultaneous searches for separate items. Double-clicking on
the segment of text found brings up the entire vocalised hadith.

The following search types are available in the computer
database:
* Qur’anic verses. These may be searched for by either
sura name or number.
* Atraf.
Searching by these ‘key phrases’ is easier than searching the entire
database, and also yields information on similar but not identical material.
* Hadith
Qudsi (hadiths
spoken by God). Rapid searches of the entire Hadith
Qudsi content of the Database are possible under this head.
* Famous Hadiths
(al-ahadith
al-mashhura). This index allows a hadith
to be located by the name by which it is popularly known.
* Poetry. Arabic poetic quotations appearing in the Hadith
Database may be located readily by entering part of the poem, or the name of the
poet or narrator.
* Place Names. Searches may be made for the names of
cities, seas, mountains and other geographical features.
* Numbers. Any number or fraction appearing in the Database
can be accessed using this function.
* Peoples and Tribes.
* Proper names. Any individual named in the text, even very
briefly, can be located and identified by his full name. Integration of
information from the commentaries means that individuals referred to in hadith
texts simply as ‘so-and-so’ can also be fully identified.
* Subject Headings. Rapid searches can be made of the names
of topics appearing in chapter headings in the hadith
collections.
* Historical Events.
* Unusual (gharib)
Words. The Database allows the user to access information from the commentaries
and the dictionaries when encountering unusual Arabic words in a hadith.
* Isnad (chain of
transmission). The Hadith
Database makes available a series of operations which facilitate study of this
characteristic feature of the literature. For instance, where a single narrator
is identified using different forms of his name, these are all identifiable by
the system as referring to the same individual. It is also possible to create
graphic representations of the relationships between teachers and their pupils.
* Hadith
Assessment. Where the compiler of a hadith
collection has himself passed judgement on the reliability of a text or an
individual narrator, this is indicated in the Database. The system allows
several ways of sorting and displaying this information, so that, for instance,
all the judgements on
or by a named individual may be displayed together.
The
IHSAN Network – The International Hadith
Study Association Network
The IHSAN Network comprises:
a) -
Publishing House
b) -
Journal and Newsletter
c) -
Website and Forum (see below)
d) -
Conferences
e) -
Funding
f) -
Bibliographic research
The second aspect of the Foundation’s Sunna Project is
the formation of the International Hadith
Study Association Network. This body is made up of the institutions and
individuals in receipt of the Database from the Foundation. The intention behind
the formation of the Association is twofold: first, to encourage, facilitate and
advance worldwide work in all the disciplines of hadith
study by means of the Database and through mutual assistance and encouragement
between members of the Association; and second, continually to enrich the
Database by means of the research it encourages and the interaction of all the
members working in the field. The Association will be governed by the
Association Management Committee, which will define its constitution and
function, and which will be made up of Association members.
While membership of IHSAN is
automatically conferred by receipt of the Database, there is one fundamental
condition to this membership: the willingness of members to share the results of
their research with each other within the framework of the Association. The
Foundation/IHSAN recognizes that the copyright in independent research belongs
to the individual or institution generating it, with all that implies regarding
its use. The Association, however, requires that the research be shared within
the Association at the appropriate time. The Association retains the right of
first refusal to publish any of this research, or where applicable, to
co-publish with an institutional or academic press. What the Foundation does not
encourage is attempts to exploit its formidable resources for personal or other
self-interested ends. By providing a clearinghouse for all that relates to the
field, the Association will bring tremendous benefit both to its members and to
the discipline itself.
The IHSANetwork internet website (www.IHSANetwork.org) is
divided into the following categories:
·
Online digital library with manuscript facsimiles
·
Online searchable Hadith
database
·
Online marginalia (‘hawamish’)
·
Online bibliographical data
·
Online journal
·
Online IHSAN forum (multilanguage)
The Foundation’s work has met with acclaim and admiration
from specialists in the hadith
disciplines around the world. This long-overdue scholarly production opens new
possibilities for research into early Islamic history, into Arabic literature,
and into the complex disciplines of Islamic doctrine, law, and spirituality.
Hardly any area of Islamic studies will find that its research methods and
perspectives are not substantially refined and reshaped by the availability of
the hadith
literature in this form.
The Foundation invites correspondence from institutions of
Islamic research throughout the world which wish to acquire or benefit from the Hadith
Database. The system is already installed and in use at Al-Azhar University in
Cairo, and the Foundation hopes that many other institutions in the Islamic and
the Western worlds will follow suit.
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PDF reading sample Sahih al-Bukhari (552k - 5 pages)
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PDF reading sample Hadith indices (823k - 7 pages)
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