The Life of the Prophet Muhammad
Leila Azzam and Aisha Gouverneur
The Islamic Texts Society (1985) ISBN 0946621020 Fons Vitae
Paperback, Color plates throughout.
135 pp. $15.95 NEW EDITION
As a tribute to this work’s accuracy and clarity, it has been honored by Al-Azhar University in Cairo, the centre of Islamic learning in the world, who has chosen to use it as a classroom text. It has also been translated into Bosnian for the Ministry of Education in Sarajevo This children’s book on the Life of the Prophet Muhammad is taken from traditional Muslim biographical literature, including hadith. Passages from the Qur’an are used throughout to reinforce the stories. The material is authentic and the style lively and attractive.
The book was written at the same time and with the aid of Dr. Martin Lings as he wrote his acclaimed biography of the Prophet (which The Islamic Quarterly called "easily the best biography of the Prophet in the English language.' ) and is thus a condensed version drawing directly on Dr. Lings' book and extensive early Islamic manuscript research.
Although written for a younger audience, it can be usefully read by anyone as an introduction because of its completeness and clarity. The work has been assigned frequently to university students in world religion courses requiring a quick and accurate account of the subject. There are 32 color illustrations although there has been no attempt to portray either the Prophet or his Companions. The illustrations are representative of traditional Islamic life as lived in many Arab countries and portray scenes that have occurred in those countries for over a thousand years. The book has been serialised in 'Arab News', a widely available Middle East English language newspaper and on Faith.com, a major interfaith web resource, amongst others.
* * *
Recommended by the EDUCATION GUARDIAN January 1992
‘At long last a definitive children’s version of the life of the Messenger of Allah has appeared in English.’
Arab News
‘The book is a great success and should be widely used by Muslim and non-Muslim
children alike.’
Centre for the Study of Islam &
Christian-Muslim Relations
‘...an excellent work; it reflects not only the knowledge of the two writers but
also their depth of commitment to Islam.’
Link International
'This is an excellent book for children and youngsters, based on Martin Lings' famous "Muhammad: His Life.." Printed on high quality glossy paper with colorful illustrations.'
iKitab.com
'The content of this introduction to the life of the Prophet is authentic—it has
the seal of approval from Al-Azhar University in Cairo—and the style lively and
accessible.'
ASMA Society - Islamic Culture and Arts
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Other Book Descriptions
In all the major faiths, the life and the example of the founder or prophet of a
faith becomes the role model for the believer. Just as the teachings and
examples of Jesus and the Buddha are pivotal in the lives of Christians and
Buddhists, the life of Muhammad is the basis for the Islamic way of life. A
Muslim follows the Sunnah, or example of the Prophet, who was also referred to
as, "the walking Qur'an". Therefore, no matter what Islamic country one visits,
be it Indonesia or Nigeria, one immediately understands the way everything is
done in that particular culture because behavior is modeled on the same
person--the Prophet Muhammad.
This authentic and accurate biography (which, appropriately from the Muslim
point of view, makes no attempt to portray either the Prophet or his companions)
is taken from the translation of the ninth-century CE Sirat Rasul Allah
by Ibn Ishaq and from the manuscript prepared from all the earliest Arabic
sources by Dr. Martin Lings for his monumental English masterpiece. (According
to those sources, the text was an overnight bestseller, which was translated
into 17 different languages.) Although written for Muslim children, it has found
its greatest audience among adults, who appreciate the simple presentation.
Some reader reviews:
"This is an excellent introduction to the life of the Prophet Muhammad. It gives
a background context that includes Abraham. This is essential in order to
appreciate the life of the Prophet Muhammad."
"This is a wonderful book for those new or unaware of the Prophet's life. The
book contains colorful pictures that keep the children interested throughout.
The language is very simple and clear. The layout and designing is beautiful
too. I love this book and if the authors ever see this review, thank you for
helping me learn about the prophet through your words."
Table of contents - The Life of the Prophet Muhammad
1.How It All Began.
2.The Promise of Zamzam.
3.The Elephant Refuses to Move.
4.The Prophet is Born.
5.The Orphan’s Childhood.
6.The Prophet’s Marriage.
7.The Coming of the Archangel Gabriel.
8.The First Muslims.
9.The cruelty of the Quraysh.
10.The Night Journey and the Ascent to Heaven.
11.Al-Hijrah
12.The Battle of Badr.
13.Defeat Comes from Disobedience.
14.The Entry into Mecca.
15.The Farewell pilgrimage.
16.The Prophet’s Death.
17.A Collection of hadith from al-Shama’il by al-Tirmidhi.
18.The Prophet’s Family.
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Excerpt from 'The Life of The Prophet'
How It All Began
Nearly four thousand years ago, in the Sumerian town of Ur in the valley of the
river Euphrates, lived a young man named Abraham. The people of Ur had once
worshipped Allah but as time passed they forgot the true religion and started
praying to idols, statues made of wood or clay and sometimes even of precious
stones.
Even as a small child Abraham could not understand how his people, and
especially his father, could make these images with their own hands, call them
gods, and then worship them. He had always refused to join his people when they
paid respect to these statues. Instead he would leave the town and sit alone,
thinking about the heavens and the world about him. He was sure his people were
doing wrong and so alone he searched for the right way.
One clear night as he sat staring at the sky he saw a beautiful shining star, so
beautiful that he cried out: ‘This must be Allah!’ He looked at it in awe for
some time, until suddenly it began to fade and then it disappeared. He turned
away in disappointment saying:
I love not things that set.
(Koran vi. 77)
On another night Abraham was again looking at the sky and he saw the rising
moon, so big and bright that he felt he could almost touch it. He thought to
himself:
This is my Lord.
(Koran vi. 78)
But it was not long before the moon set as well. Then he said,
Unless my Lord guide me,
I surely shall become one of the folk who are astray.
(Koran vi.78)
Abraham then saw the beauty and splendour of the sunrise and decided that the
sun must be the biggest and most powerful thing in the universe. But for the
third time he was wrong, for the sun set at the end of the day. It was then that
he realised that Allah is the Most Powerful, the Creator of the stars, the moon,
the sun, the earth and of all living things. Suddenly he felt himself totally at
peace, because he knew that he had found the Truth.
When he said unto his father and hi folk:
What do you worship?
They said: We worship idols, and are ever devoted to them.
He said: Do they hear you when you cry?
Or do they benefit or harm you?
They said: Nay, but we found our fathers
acting in this manner.
He said: See now that which you worship,
You and your forefathers! Lo! they are (all) an enemy to me, except
the Lord of the Worlds. Who created me, and He guides me,
And Who feeds me and waters me.
And when I sicken, then He heals me.
And Who causes me to die, then gives me life (again)
And Who, I ardently hope, will forgive me
my sin on the Day of judgement.
(Koran xxvi.70-82)
One day, while all the townspeople were out, Abraham angrily smashed all the
idols with his right hand except for one which was very large. When the people
returned they were furious. They remembered the things Abraham had said about
the idols. They had him brought forth before everyone and demanded, ‘Is it you
who did this to our gods, O Abraham?’ Abraham replied, ‘But this their chief did
it. Ask them, if they are able to speak.’ The people exclaimed, ‘You know they
do not speak.’ ‘Do you worship what you yourselves have carved when Allah
created you and what you make?’ Abraham continued, ‘Do you worship instead of
Allah that which cannot profit you at all, nor harm you?’
(Koran xxxvii.95-6)
(Koran xxi.66)
Finally, Abraham warned them,
Serve Allah, and keep your duty unto Him; that
is better joy you if you did but know.
You serve instead of Allah only idols, and you
only invent a lie. Lo! those whom you serve instead
of Allah own no provision for you. So seek your
provision from Allah, and serve Him, and give thanks
unto Him, (for) unto Him you will be brought back.
(Koran xxix. 16-17)
The people of Ur decided to give Abraham the worst punishment they could find:
he was to be burnt to death. On the chosen day all the people gathered in the
centre of the city and even the King of Ur was there. Abraham was then placed
inside a special building filled with wood. The wood was lit. Soon the fire
became so strong that the people were pushed back by the flames. But Allah said:
O fire, be coolness and peace for Abraham.
(Koran xxi.69)
The people waited until the fire had completely died down, and it was then that
they saw Abraham still sitting there as though nothing had happened! At that
moment they were utterly confused. They were not, however, moved by the miracle
that had just happened before their very eyes. Still Abraham tried to persuade
his own dear father, who was named Azar, not to worship powerless, unseeing,
unhearing statues. Abraham explained that special knowledge had come to him and
implored his father, ‘So follow me and I will lead you on the right path. O my
father! Don’t serve the Devil.’ But Azar would not listen. He threatened his son
with stoning if he continued to reject the gods of Ur. He ordered Abraham to
leave the city with these words: ‘Depart from me a long while.’ Abraham said,
‘Peace be upon you! I shall ask my Lord’s forgiveness for you. Surely He was
ever gracious to me.’
(Koran xix.43-7)
Imagine how terrible it must have been for him to leave his home, his family and
all that he knew, and set out across the wilderness into the unknown. But at the
same time, how could he have remained among people who did not believe in Allah
and who worshipped statues? Abraham always had a sense that Allah cared for him
and he felt Allah near him as he travelled.
At last, after a long hard journey, he arrived at a place by the Mediterranean
Sea, not far from Egypt. There he married a noble woman by the name of Sarah and
settled in the land of Palestine.
Many years passed but Abraham and his wife were not blessed with any children.
In the hope that there would be a child, and in keeping with tradition, Sarah
suggested that Abraham should marry Hagar, her Egyptian handmaid. Soon after
this took place, Hagar had a little boy named Ishmael.
Some time later Allah promised Abraham another son, but this time the mother of
the child would be his first wife, Sarah. This second son would be called Isaac.
Allah also told Abraham that from his two sons—Ishmael and Isaac—two nations and
three religions would be founded and because of this he must take Hagar and
Ishmael away from Palestine to a new land. These events were an important part
of Allah’s plan, for the descendants of Ishmael would form a nation from which
would come a great Prophet, who would guide the people in the way of Allah. This
was to be Muhammad, the Messenger of Allah (May God bless him and grant him
peace). From the descendants of Sarah’s child, Isaac, would come Moses and
Jesus.
So it was that Abraham, Hagar, and Ishmael left Palestine. They travelled for
many days until finally they reached the arid valley of Bacca (later to be
called Mecca), which was on one of the great caravan routes. There was no water
in the valley and although Hagar and Ishmael only had a small supply of water
left, Abraham left them there knowing Allah would take care of them.
Soon all the water was gone. The child began to grow weak from thirst. There
were two hills nearby, one called Safa and the other Marwah. Hagar went up one
hill and looked into the distance to see if she could find any water, but found
none. So she went to the other hill and did the same. She did this seven times.
Then sadly she returned to her son, and to her great surprise and joy she found
a spring of water bubbling out of the earth near him. This spring, near which
the mother and child settled, was later called Zamzam. The area around it became
a place of rest for the caravans travelling across the desert and in time grew
into the famous trading city of Mecca.
From time to time Abraham travelled from Palestine to visit his family and he
saw Ishmael grow into a strong young man. It was during one of these visits that
Allah commanded them to rebuild the Ka’bah—the very first place where people had
worshipped Allah.
They were told exactly where and how to build it. It was to be erected by the
well of Zamzam and built in the shape of a cube. In its eastern corner was to be
placed a black stone that had fallen to earth from heaven. An angel brought the
stone to thein from the nearby hill of Abu Qubays.
Abraham and Ishmael worked hard to rebuild the Ka’bah and as they did so they
prayed to Allah to send a Prophet from among their descendants.
And when Abraham and Ishmael were raising
the foundations of the House, (Abraham prayed):
‘Our Lord! Receive this from us;
Thou, only Thou, art the All-hearing, the All-knowing;
Our Lord! And make us submissive unto
Thee and of our seed a nation submissive unto
Thee, and show us our ways of worship, and turn
toward us. Lo! Thou, only Thou, art the
Relenting, the Merciful.
Our Lord! And raise up in their midst
a messenger from among them who shall recite unto
them Thy revelations, and shall instruct them in
the Scripture and in wisdom and shall make them
grow. Lo! Thou, only Thou, art the Wise.’
(Koran ii. 127-9)
When the Ka’bah was completed, Allah commanded Abraham to call mankind to
pilgrimage to His Holy House. Abraham wondered how anyone could hear his call.
Allah said, ‘You call and I will bring them.’ This was how the pilgrimage to the
Ka’bah in Mecca was established and when Muslims make the Pilgrimage today they
continue to answer the age-old call of Abraham.
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